Category: Book Reviews

Reviews of books featuring a summary of the book and links to related material

Book review: How the world thinks by Julian Baggini

Whilst economising during a period without work I thought I would turn to other books in the house to read and review. This is how I came to How the World Thinks: A Global History of Philosophy by Julian Baggini. This is not to say I am uninterested in philosophy but, as a scientist in the Western tradition, philosophy was a substrate on which I worked without thinking.

How the World Thinks aims to provide an outline of the major schools of philosophy around the world, Baggini alludes to the fact that in the Western world university philosophy departments are more accurately described as “Western philosophy” departments. Comparative philosophy, apparently, is not really a thing. Baggini also talks about how “academic” philosophy impacts the culture in which it sits – a process called sedimentation. Baggini cites the 5rd-3th centuries BCE as when the major philosophical traditions were born (know as the Axial Age), when understanding of the world started moving from myth to some sort of reason.

How the World Thinks is divided into four parts and an additional concluding part; these cover the nature of philosophy in different traditions, the nature of the world, who we are and how philosophy impacts the way we live. The text typically covers Far Eastern traditions (China and Japan), India, Islamic and Western traditions with some references to African philosophy. Rather strangely he mentions Russian philosophy in the final part, only to say really he hasn’t mentioned Russian philosophy!

Western philosophy is built around “reason” and nowadays is largely separate from theology, there are empiricist and rationalist schools within this. Empiricists believing on observing the world and building models based on observation, whilst rationalist believe the world can be understood with pure thought. East Asian philosophy is more concerned with a “way” of living in the world which is difficult if not impossible to explain in words. Indian philosophy lies between these two. Interestingly yoga is part of a philosophical tradition which sees it as a way of better seeing how the world really is.

The next part of the book concerns the processes that govern the world: time, karma, emptiness, naturalism, unity, and reductionism. Karma is a particularly Indian concept, and is linked by Baggini to the caste system which DNA evidence dates back to the 6th century AD. East Asian philosophy is more concerned with emptiness / nothingness then Western philosophy – it struck me reading The First Astronomers that Australian Aboriginal constellations include the absence of stars into their constellations. Naturalism, a regard for nature which links the natural world to the human, is stronger in East Asian philosophies – Chinese art incorporated natural scenes long before Western art. Islamic philosophy is strong on unity, whilst Western philosophy likes reductionism.

Part 3 concerns the self, contrasting the East Asian view of the self which is defined in relationship to others, similarly in Africa, with the indivisible, individualistic self of the West. There is even the idea that the self does not exist, as such. Baggini refers to the indivisible self as “atomistic” which harks back to the ancient Greek definition but for a modern scientist this is a bit confusing because an atom is a very different thing. Indian philosophy thinks in terms of a self that is reborn but need not hold any recollection of previous selves. Perhaps not made explicit in this part but one gets the feeling that other philosophies have a strong sense of being concerned with individual self-improvement, by acting in the right way, leading the right life one improves through each rebirth.

The final part of the book concerns how the world lives, how the philosophy discussed in earlier chapters is reflected in culture. This starts with a consideration of the idea of “harmony” in China, this can have elements of hierarchy and misogyny. Although Baggini highlights that it is understood that hierarchy is not bad in all cases, or even most. There is a chapter on “virtue” which as much as anything highlights that the meanings of words when translated can shift. We might think about the importance of “ritual” in Far Eastern cultures but equally we could call it “cultural grammar” which has different connotations in English .

I found How the World Thinks straightforward enough to read, the chapters are a convenient size and the style is readable. It also thought provoking, in that it challenges the deepest assumptions about the way I lead my intellectual life – in some ways it parallels The First Astronomers by Duane Hamacher in this respect.

Book review: Broad Band by Claire L. Evans

Broad Band by Claire L. Evans book cover. Cream background with a silhouette of a woman made from circuit boards

This review is of Broad Band by Claire L. Evans, subtitled The Untold Story of the Women Who Made the Internet. It is arranged thematically with each chapter focusing on a couple of women moving in time from the first chapter, about Ada Lovelace in the 19th century, through to the early years of the 21st century. The first part of the book covers the early period of computing up to the mid-sixties, the second part the growth of networked computing through the seventies and eighties with the final part covering the rise of the World Wide Web and services devoted to women.

The first chapter introduces us to Ada Lovelace, sometimes heralded as the first programmer which is a somewhat disputable claim. More importantly she was clearly a competent mathematician and excelled in democratising and explaining the potential of the mechanical computing engines that Charles Babbage was trying, and largely failing, to build. More broadly this chapter covers the work of the early human “computers”, who were often women, employed to carry out calculations for astronomical or military applications. Following on from this role, by 1946 250,000 women were working in telephone exchanges (presumably in the US).

Women gained this role as “computers” for a range of reasons. In the 19th century it was seen as acceptable work for educated women whose options were severely limited – as they would be for many years to come, excepting war time. The lack of alternatives meant they were very cheap to employ. Under the cover of this apparently administrative role of “computer” women made useful, original contributions to science albeit they were not recognised as such. Women were seen as good at this type of meticulous, routine work.

When the first electronic computers were developed in the later years of the Second World War it was unsurprising that women were heavily involved in their operation partly because of their previous roles, and partly because men had been sent to fight. There appears to have been an attitude that the design and construction of such machines was men’s work and their actual use, the physical act of programming was women’s work – often neglected by those men that built the machines.

It was in this environment that the now renowned Grace Hopper worked. She started writing what we would now describe as compilers to make the task of programming computers easier. She was also instrumental in creating the COBOL programming language, reviled by computer scientist in subsequent years but comprising 80% of the world’s code by the end of the 20th century. The process that Hopper used to create the language, a committee involving multiple companies working towards a common useful goal, looks surprisingly modern.

In the sixties there was a sea-change for women in computing, it was perceived that there was a shortage of programmers and the solution was to change programming into an engineering science which had the effect of gradually pushing women out of computing through the seventies. It was at this time that the power of computer networks started to be realised.

The next part of the book covers networking via a brief diversion into mapping the Mammoth Cave system in Kentucky which became the basis of the first network computer game: Colossal Cave Adventure. I was particularly impressed by Project One, a San Francisco commune which housed a mainframe computer (a Scientific Data Systems 940) which had been blagged from a company by Pam Hardt-English. In the early seventies it became the first bulletin board system (BBS) – a type of system which was to persist all the way through to the creation of the World Wide Web (and beyond). Broad Band also covers some of the later bulletin board systems founded by women which evolved into women’s places on the Web, BBS were majority male spaces for a long time. In the meantime Resource One also became the core of the San Francisco Social Services Referral Directory which persisted through until 2009, this was a radical innovation at the time – computers used for a social purpose outside of scientific or military applications.

The internet as we know it started with ARPANET in 1969. Broad Band covers two women involved in the early internet – Elizabeth (Jake) Feinler who was responsible for the Resource Handbook – a manually compiled directory of computers, and their handlers, on ARPANET. This evolved, under her guidance, to become the WHOIS service and host.domain naming convention for internet addresses. The second woman was Radia Perlman, who invented the Spanning Tree Protocol for ethernet whilst at DEC in 1984.

This brings us, in time, to the beginning of the World Wide Web. The World Wide Web grew out of the internet. Hypertext systems had been mooted since the end of the Second World War but it wasn’t until the eighties that they became technically feasible on widely available hardware. Broad Band cites British Wendy Hall and Cathy Marshall at Rank Xerox as contributors to the development of hypertext systems. These were to be largely swept away by Tim Berners-Lee’s HTML format which had the key feature of hyperlinking across different computers even if this made the handling of those links prone to decay – something handled better by other non-networked hypertext systems. The World Wide Web grew ridiculously quickly in the early nineties. Berners-Lee demonstrated a rather uninspiring version at HyperText ’91 and by HyperText ’94 he was keynote speaker.

There is a a brief chapter devoted to women in gaming. Apparently Barbie Fashion Designer sold 600,000 units in 1996 more than Doom and Quake! There was a brief period when games were made very explicitly for girls – led to a degree by Brenda Laurel who had done extensive research showing boys strive for mastery in games, whilst girls were looking for a collaborator to complete a task. These ideas held sway for a while before a more diverse gaming market took hold which didn’t divide games so much by gender.

It is tempting for me to say that where women have made their mark in computing and the internet is in forming communities, communicating the benefits of technology and making them easier to use – in a reprise of the early pioneering women in science – because that is what women are good at. However, this is the space in which women have been allowed by men – it is not a question of innate ability alone.

I found this book really interesting, it is more an entry point into the topic of women in computing than a comprehensive history. It has made me nostalgic for my computing experiences of the eighties and nineties, and I have added a biography of Grace Hopper to my reading list.

Book review: The First Astronomers by Duane Hamacher

My next review is of First Astronomers: How Indigenous Elders read the stars by Duane Hamacher. It is fair to say that Western astronomers, and other Western scientists have not treated Indigenous populations, and their knowledge, with a great deal of respect. Even now astronomers are in dispute with Indigenous populations in Hawaii over the siting of telescopes. In this book Hamacher tries to redress this imbalance and in my view does a good job of treating his interviewees, and their knowledge, with respect.

Western astronomers are not alien to interacting with people outside their professional group as part of their research most notably using historical data, like Chinese records of supernova but also amateur observers play an important in modern astronomy – particularly in the observation of comets and the like and other transient phenomena accessible using modest equipment.

The book starts with a prologue describing the background to the book and introducing a number of the Indigenous people who contributed, in the longer frontspiece they are listed as co-authors. They are largely from Australia but there are references to New Zealand, North American Native Americans, Artic peoples, South American and Africa groups.

Hamacher is an astronomer by profession and this has a bearing on this interviews with Indigenous Elders. In the past anthropologists have talked to Elders about their star knowledge and a lack of astronomical knowledge has led to mis-interpretation. I was intrigued to learn that in Western mythology the star name “Antares” is derived from the greek “anti Mars” – since Mars and Antares, in the same part of the sky and with a reddish hue are often confused!

The book is then divided thematically into chapters relating to different sorts of stars (including the moon). These are The Nearest Star (the sun), The Moon, Wandering Stars (planets), Twinkling Stars, Seasonal Stars, Variable Stars, Cataclysmic Stars (supernova and the like), Navigational Stars and Falling Stars (meteors and craters).

The big difference a Western reader will see is that Indigenous knowledge is transmitted via oral traditions, incorporating song and dance. Oral traditions are about creating a story around some star locations that provide useful information like where and when to hunt a particular animal or plant a particular crop, or where you are and how to get to where you want to be . The story linked to the stars allows it to be transmitted to the next generation without error. They are mnemonics rather than an attempt to describe a factual truth. This is obvious in Indigenous oral traditions which are still alive but I suspect it would have been the case for the oral traditions of Western Europe which give us our modern constellations.

Oral traditions can be very powerful, there is a group of craters in Australia (the Henbury Craters) which were created by a meteor impact around 4200 years ago – Aboriginal oral traditions have held this knowledge of their creation across that period of time.

Indigenous constellations can overlap and change through the seasons, they also incorporate dark space – particularly in the Milky Way. These constellations are locally determined to fit with local conditions, and land features used as landmarks.

As well as maritime navigation where the stars are used directly for finding direction, the stars are also used as a navigational aid for terrestrial travel – the routes are learnt in the dark of the winter using the stars as a map of the ground (picking stars which approximate the locations on the ground). These “songlines” are reflected in some modern day highways in Australia.

What comes through from the book is that Indigenous astronomers were very astute observers of the sky, noting phenomena including the varying twinkle of stars (including colour and intensity variations), the 8 year period of Venus returning to the same location in the sky, variable stars, sunspots and their 11 year cycle, the sounds associated with aurora and so forth. Some of these phenomena were not widely recognised by astronomers in the West until into the 19th century. In addition they had a clear understanding of many phenomena: that the moon reflected the light of the sun, that the earth was a sphere, that craters were the result of rocks falling from the sky.

Unsurprisingly, I was constantly comparing with Western astronomy. The great divergence was sometime around the end of the 16th century when Western astronomers started making detailed written records of the locations of stars and planets and using mathematics to understand them, and then moved on to the use of telescopes. I can’t help feeling the Indigenous people were held back by a lack of writing.

What comes through at the end of the book is that in the Indigenous communities have a long history of passionate and astute astronomers, dedicated to their role, and increasingly they are taking part and excelling in Western astronomy and astrophysics.

Book review: Foreign Bodies: Pandemics, Vaccines and the Health of Nations by Simon Schama

My next review is of Foreign Bodies: Pandemics, Vaccines and the Health of Nations by Simon Schama.

The book is divided into three parts, covering smallpox, cholera and bubonic plague – in its late 19th century manifestation – and how vaccines were developed and deployed for these diseases. Waldemar Haffkine features heavily in the chapters on cholera and bubonic plague, for which he invented and delivered vaccines, and in some senses this is his biography albeit somewhat unfocussed with much additional material.

The first part covers the introduction of inoculation for smallpox to Western Europe in the early 18th century. This a process whereby a small quantity of the material from a smallpox pustule is introduced to small cuts in the skin of a patient who then falls mildly ill with the disease but is protected from further more serious infection. Voltaire appears in this section as a hook for some of the discussion – he was one of the early promoters of inoculation in France.

Terms are a bit fluid in this area but inoculation refers to the use of the live, unaltered bacteria/virus whilst vaccination refers to the use of a vaccine which is based on a weakened or even partial version of the disease causing micro-organism.

Smallpox was a serious disease in the 18th century, having apparently mutated to a more virulent, deadly form in the mid-17th century. This newer variant killed as many as 1 in 6 of those infected with many of those surviving showing significant scarring. It was indiscriminate, killing royalty as well as paupers. The inoculation process had been used by at least some communities in the Middle East, Africa and South America. The first chapter in this section is largely about the introduction of the idea of inoculation to polite Western European society. This met with some resistance – inoculation did not fit with the then current model of the smallpox disease (essentially the side effect of a bodily purging process), and it challenged the medical establishment coming as it did from a “foreign” country and, worse than that, was often practiced by women!

The second of the smallpox chapter covers the commercialisation of the inoculation process during the 18th century. This typically involved upselling preliminary treatments and post-inoculation care which was largely superfluous. It is interesting though that as part of this process the first clinical trials were conducted to test the efficacy of the process.

The second part of the book, on cholera, features Adrien Proust, father of Marcel Proust. Adrien Proust would become very involved in creating international the first public health organisations. Cholera had come to Europe around 1817 with pandemics killing many thousands recurring through the century. Proust senior had been a young doctor in the 1854 outbreak in Paris as a hospital doctor he would have seen 40% of patients die from this disease. At the time the cause of cholera was not known, it was assumed that it was a result of “filth” and unsanitary living conditions. This perhaps explains some of the Victorian efforts to install sewers and water systems, as well as the fact that living in crowded insanitary cities was simply unpleasant.

In the case of cholera, which is a bacterial infection discovered (quietly) by Filippo Pacini in 1854 and more famously by Robert Koch in 1883, sanitation and disinfection measures are a reasonable approach which has some benefits. There was commercial opposition to seeing cholera as an infection because that implied quarantines and the like which had a commercial impact. This attitude was to recur in the subsequent bubonic plague outbreaks in Indian and China which has more serious consequences since dirty water has no bearing on plague transmission. In fact we saw this argument regarding the COVID-19 restrictions.

It is in this part we first meet Waldemar Haffkine, born into a Jewish family in Odessa in 1860. He trained as a biologist working under Ilya Mechnikov, who would later win a Noble Prize for his work on immunity. Haffkine went on to the Pasteur Institute in Paris (Pasteur was still alive at this point), where he developed a vaccine for cholera. Haffkine had a an extensive file with the authorities in Odessa as a result of his activism in the defence of the Jewish community against repeated pogroms.

He tested his vaccine in India with minimal support from the colonial medical services. Reading between the lines it looks like his expenses claims were a key historical resource. To a degree he used the Indian population as one amenable for doing controlled trials of the vaccine due to their living conditions, and their status in the colonial system.

The part of the book on bubonic plague is a repeat of the chapters on cholera with Haffkine involved in the discovery of the plague bacillus, and the development and deployment of the vaccine, particularly in India. Here the story diverges a bit, the colonial response to plague was to apply sanitation measures up to and including burning down houses where infections had occurred. This, naturally, angered the local population and played some part in the rise of Indian nationalism.

Haffkine’s medical career was to effectively come to an end in the Indian plague vaccination programme. A vial of vaccine that had been produced in the facility he led was contaminated with tetanus leading to the death of nineteen vaccine recipients. The colonial Indian medical authorities were quick to place the blame on Haffkine although later investigations showed that the vial was most likely contaminated “in the field” (literally) and so was not at all Haffkine’s responsibility. He was eventually notationally exonerated with the support of Sir Ronald Ross (who won a Noble prize for his work on the transmission of malaria) but the damage was done and after some work on a typhoid vaccine he gave up his medical work aged 54.

Haffkine, in his later years, returned to his Jewish roots – arguing the case for Orthodox Judaism, and supporting a movement to make Crimea an area for training Jews in agriculture with a view to moving to Palestine. After the Russian revolution Jews no longer faced pogroms on the basis of their religion, they experienced persecution because the Soviet Union did not want anyone, regardless of religion practicing their religion.

I have mixed feelings about this book, it feels like it is trying to be several things at once – a history of vaccination for smallpox, cholera and bubonic plague but also a biography of Waldemar Haffkine with substantial chunks of not entirely relevant material also added. The long chapters don’t suit my reading style very well. At one point Schama manages a half-page sentence which I don’t think I’ve seen before in English! The book is clearly well-researched and written with some style but it doesn’t feel like a book to be read by the pool.

Book review: Storytelling with you by Cole Nussbaumer Knaflic

I recently reviewed Cole Nussbaumer Knaflic’s Storytelling with data, as a result the storytelling team sent me a copy of Storytelling with you to review. Storytelling with you is the next step in the journey which started with Storytelling with data, widening the scope to talk more fully about the whole process of presenting from inception to delivery and not being concerned specifically with presenting data.

I’m a data scientist, previously an academic and then industrial research scientist. Presenting has been a constant throughout my career, both as an audience member and as a presenter. Yet it is something in which I have had relatively little training and given the quality of the presentations I have witnessed – I am not alone!

Those with a scientific background will be used to a standard way of presenting results that effectively replicates a scientific paper (introduction, methodology, results, discussion, conclusions). Knaflic’s earlier book proposed a break from this format: using ideas from storytelling to shape presentations. She cites Resonate by Nancy Duarte, as a reference for this approach. Storytelling with you is similar in content to Resonate but feels like a shorter, more focussed book.

The book is divided into three parts: plan, create and deliver. Each part comprises four chapters. Each chapter ends with an instalment of the “TRIX Case study”. TRIX is a trail mix product which requires revision and the presentation is about options for this revision. I really liked this, it enables Knaflic to provide examples of the material in each chapter without having to restate the context for each new outing. I have learnt that macadamia nuts are really important to the TRIX mix!

Planning starts with the audience, not the content. Who are they? What do they want? I find Linkedin is great for getting a quick view of audience members. In terms of content the plan starts with the Big Idea – the sentence that captures what the presentation is about. This is expanded into a full story using a storyboard based on Post-its.

Knaflic is keen on Post-Its for planning and organising material. My tendency when creating a presentation is to open up a PowerPoint file but this forces me into choices on format and so forth that I don’t need to make at the beginning. There is also a challenge in being unwilling to delete slides so carefully and laboriously created!

The section on the theory of storytelling is quite brief. One takeaway for me was to think of the children’s books you know as templates for storytelling. Over the last 10 years or so I have read a lot to my son so I am very familiar with a range of children’s books. I like Dr Seuss, and Julia Donaldson’s books – The Gruffalo, for example – not only do they provide a template for stories, they are designed to be read aloud and provide some ideas for delivery. For fun, you can even think about your presentation in the style of Dr Seuss!

The create section is very practical, including a walkthrough of how to use PowerPoint-like Slide Master – I found this welcome since whilst I am aware of the master slides my use of them is rather primitive. It also talks about font selection, picking a font which has a distinct bold form, and colour selection.

The appendix containing the completed slides for the TRIX case study is quite telling when I compare them to my own: the case study slides contain far less text and effectively no bullet points when compared to mine. The story of the presentation is read from the titles which summarise the slide they sit on rather than indicating the function of the slide.

In terms of content I found the section on images most interesting, corporate templates tend to have a bunch of images included, and I always feel the need to add an image to each slide – which is wrong.

There is a substantial section on delivery. I found the part on introducing yourself quite striking, it talks about picking out the characteristics which you wish to present and relating anecdotes that support them. I found this a bit calculated but realise I probably do this intuitively – I am notorious for my anecdotes!

I was bemused by the vision of Knaflic striking power poses in conference centre restrooms in preparation for presenting! She provides a lot of detail on how she prepares to deliver a presentation. I learnt long ago that practicing the opening is very important, I find it helps me to relax. Knaflic points out that practicing your ending is equally important – it sends your audience off into action.

In common with Resonate and Storytelling with data  the assumption is that you are preparing for a high stakes meeting and you are going to commit a lot of time to this process. Typically I find I make lots of low stakes presentations so there is a degree to which I would adapt the lessons in this book to that scenario. In fact the storytelling team have recognised this, and produced a blog post on a reduced process.

If you’re looking for a readable guide to planning, creating and delivering presentations then this is the book for you!